Editor’s note: Ida Bell Wells-Barnett, born into slavery 158 years ago today, was an early American investigative journalist and civil rights leader who exposed to the world the horrors of lynching in the American South. Through searching analysis and courageous first-hand investigations, she documented torture and murders, and in the process demonstrated that lynchings were more than spontaneous acts by racist mobs: they were a mechanism for reinforcing white economic and political supremacy through acts of genocidal terrorism. For this work, she was posthumously awarded the Pulitzer Prize Special Citation in 2020, more than 89 years after her death.
One of investigative journalism’s first and greatest heroes, Wells’ work is marked by careful research, clear writing and moral intensity. “Lynch law in all its phases” remains as relevant and readable today as when she published this version of the essay in 1893.
We have very lightly edited “Lynch law in all its phases” to modernize some of its punctuation, as well as to avoid printing a quoted racial slur, in accordance with our publication’s editorial guidelines.
I am before the American people to-day through no inclination of my own, but because of a deep-seated conviction that the country at large does not know the extent to which lynch law prevails in parts of the Republic, nor the conditions which force into exile those who speak the truth. I cannot believe that the apathy and indifference which so largely obtains regarding mob rule is other than the result of ignorance of the true situation. And yet, the observing and thoughtful must know that in one section, at least, of our common country, a government of the people, by the people, and for the people, means a government by the mob; where the land of the free and home of the brave means a land of lawlessness, murder and outrage; and where liberty of speech means the license of might to destroy the business and drive from home those who exercise this privilege contrary to the will of the mob. Repeated attacks on the life, liberty and happiness of any citizen or class of citizens are attacks on distinctive American institutions; such attacks imperiling as they do the foundation of government, law and order, merit the thoughtful consideration of far-sighted Americans; not from a standpoint of sentiment, not even so much from a standpoint of justice to a weak race, as from a desire to preserve our institutions.
The race problem or negro question, as it has been called, has been omnipresent and all-pervading since long before the Afro-American was raised from the degradation of the slave to the dignity of the citizen. It has never been settled because the right methods have not been employed in the solution. It is the Banquo’s ghost of politics, religion, and sociology which will not down at the bidding of those who are tormented with its ubiquitous appearance on every occasion. Times without number, since invested with citizenship, the race has been indicted for ignorance, immorality and general worthlessness declared guilty and executed by its self-constituted judges. The operations of law do not dispose of negroes fast enough, and lynching bees have become the favorite pastime of the South. As excuse for the same, a new cry, as false as it is foul, is raised in an effort to blast race character, a cry which has proclaimed to the world that virtue and innocence are violated by Afro-Americans who must be killed like wild beasts to protect womanhood and childhood.
Born and reared in the South, I had never expected to live elsewhere. Until this past year I was one among those who believed the condition of the masses gave large excuse for the humiliations and proscriptions under which we labored; that when wealth, education and character became more general among us, the cause being removed the effect would cease, and justice be accorded to all alike. I shared the general belief that good newspapers entering regularly the homes of our people in every state could do more to bring about this result than any agency. Preaching the doctrine of self-help, thrift and economy every week, they would be the teachers to those who had been deprived of school advantages, yet were making history every day — and train to think for themselves our mental children of a larger growth. And so, three years ago last June, I became editor and part owner of the Memphis Free Speech. As editor, I had occasion to criticize the city School Board’s employment of inefficient teachers and poor school-buildings for Afro-American children. I was in the employ of that board at the time, and at the close of that school-term one year ago, was not re-elected to a position I had held in the city schools for seven years. Accepting the decision of the Board of Education, I set out to make a race newspaper pay — a thing which older and wiser heads said could not be done. But there were enough of our people in Memphis and surrounding territory to support a paper, and I believed they would do so. With nine months hard work the circulation increased from 1,500 to 3,500; in twelve months it was on a good paying basis. Throughout the Mississippi Valley in Arkansas, Tennessee and Mississippi on plantations and in towns, the demand for and interest in the paper increased among the masses. The newsboys who would not sell it on the trains, voluntarily testified that they had never known colored people to demand a paper so eagerly.
To make the paper a paying business I became advertising agent, solicitor, as well as editor, and was continually on the go. Wherever I went among the people, I gave them in church, school, public gatherings, and home, the benefit of my honest conviction that maintenance of character, money getting and education would finally solve our problem and that it depended on us to say how soon this would be brought about. This sentiment bore good fruit in Memphis. We had nice homes, representatives in almost every branch of business and profession, and refined society. We had learned that helping each other helped all, and every well-conducted business by Afro-Americans prospered. With all our proscription in theatres, hotels and on railroads, we had never had a lynching and did not believe we could have one. There had been lynchings and brutal outrages of all sorts in our own state and those adjoining us, but we had confidence and pride in our city and the majesty of its laws. So far in advance of other Southern cities was ours, we were content to endure the evils we had, to labor and to wait.
But there was a rude awakening. On the morning of March 9, the bodies of three of our best young men were found in an old field horribly shot to pieces. These young men had owned and operated the “People’s Grocery,” situated at what was known as the Curve — a suburb made up almost entirely of colored people — about a mile from city limits. Thomas Moss, one of the oldest letter-carriers in the city, was president of the company, Calvin McDowell was manager and Will Stewart was a clerk. There were about ten other stockholders, all colored men. The young men were well known and popular and their business flourished, and that of Barrett, a white grocer who kept store there before the “People’s Grocery” was established, went down. One day an officer came to the “People’s Grocery” and inquired for a colored man who lived in the neighborhood, and for whom the officer had a warrant. Barrett was with him and when McDowell said he knew nothing as to the whereabouts of the man for whom they were searching, Barrett, not the officer, then accused McDowell of harboring the man, and McDowell gave the lie. Barrett drew his pistol and struck McDowell with it; thereupon McDowell, who was a tall, fine-looking six-footer, took Barrett’s pistol from him, knocked him down and gave him a good thrashing, while Will Stewart, the clerk, kept the special officer at bay. Barrett went to town, swore out a warrant for their arrest on a charge of assault and battery. McDowell went before the Criminal Court, immediately gave bond and returned to his store. Barrett then threatened (to use his own words) that he was going to clean out the whole store. Knowing how anxious he was to destroy their business, these young men consulted a lawyer who told them they were justified in defending themselves if attacked, as they were a mile beyond city limits and police protection. They accordingly armed several of their friends not to assail, but to resist the threatened Saturday night attack.
When they saw Barrett enter the front door and a half dozen men at the rear door at 11 o’clock that night, they supposed the attack was on and immediately fired into the crowd, wounding three men. These men, dressed in citizen’s clothes, turned out to be deputies who claimed to be hunting another man for whom they had a warrant, and whom any one of them could have arrested without trouble. When these men found they had fired upon officers of the law, they threw away their firearms and submitted to arrest, confident they should establish their innocence of intent to fire upon officers of the law. The daily papers in flaming headlines roused the evil passions of the whites, denounced these poor boys in unmeasured terms, nor permitted them a word in their own defense.
The neighborhood of the Curve was searched next day, and about thirty persons were thrown into jail, charged with conspiracy. No communication was to be had with friends any of the three days these men were in jail; bail was refused and Thomas Moss was not allowed to eat the food his wife prepared for him. The judge is reported to have said, “Any one can see them after three days.” They were seen after three days, but they were no longer able to respond to the greetings of friends. On Tuesday following the shooting at the grocery, the papers which had made much of the sufferings of the wounded deputies, and promised it would go hard with those who did the shooting, if they died, announced that the officers were all out of danger, and would recover. The friends of the prisoners breathed more easily and relaxed their vigilance. They felt that as the officers would not die, there was no danger that in the heat of passion the prisoners would meet violent death at the hands of the mob. Besides, we had such confidence in the law. But the law did not provide capital punishment for shooting which did not kill. So the mob did what the law could not be made to do, as a lesson to the Afro-American that he must not shoot a white man, no matter what the provocation. The same night after the announcement was made in the papers that the officers would get well, the mob, in obedience to a plan known to every prominent white man in the city, went to the jail between two and three o’clock in the morning, dragged out these young men, hatless and shoeless, put them on the yard engine of the railroad which was in waiting just behind the jail, carried them a mile north of city limits and horribly shot them to death while the locomotive at a given signal let off steam and blew the whistle to deaden the sound of the firing.
“It was done by unknown men,” said the jury, yet the Appeal-Avalanche, which goes to press at 3 a.m., had a two-column account of the lynching. The papers also told how McDowell got hold of the guns of the mob, and as his grasp could not be loosened, his hand was shattered with a pistol ball and all the lower part of his face was torn away. There were four pools of blood found and only three bodies. It was whispered that he, McDowell, killed one of the lynchers with his gun, and it is well known that a policeman who was seen on the street a few days previous to the lynching, died very suddenly the next day after.
“It was done by unknown parties,” said the jury, yet the papers told how Tom Moss begged for his life, for the sake of his wife, his little daughter and his unborn infant. They also told us that his last words were, “If you will kill us, turn our faces to the West.”
All this we learned too late to save these men, even if the law had not been in the hands of their murderers. When the colored people realized that the flower of our young manhood had been stolen away at night and murdered, there was a rush for firearms to avenge the wrong, but no house would sell a colored man a gun; the armory of the Tennessee Rifles, our only colored military company, and of which McDowell was a member, was broken into by order of the Criminal Court judge, and its guns taken. One hundred men and irresponsible boys from fifteen years and up were armed by order of the authorities and rushed out to the Curve, where it was reported that the colored people were massing, and at point of the bayonet dispersed these men who could do nothing but talk. The cigars, wines, etc., of the grocery stock were freely used by the mob, who possessed the place on pretence of dispersing the conspiracy. The money drawer was broken into and contents taken. The trunk of Calvin McDowell, who had a room in the store, was broken open, and his clothing, which was not good enough to take away, was thrown out and trampled on the floor.
These men were murdered, their stock was attached by creditors and sold for less than one-eighth of its cost to that same man Barrett, who is to-day running his grocery in the same place. He had indeed kept his word, and by aid of the authorities destroyed the People’s Grocery Company root and branch. The relatives of Will Stewart and Calvin McDowell are bereft of their protectors. The baby daughter of Tom Moss, too young to express how she misses her father, toddles to the wardrobe, seizes the legs of the trousers of his letter-carrier uniform, hugs and kisses them with evident delight and stretches up her little hands to be taken up into the arms which will nevermore clasp his daughter’s form. His wife holds Thomas Moss, Jr., in her arms, upon whose unconscious baby face the tears fall thick and fast when she is thinking of the sad fate of the father he will never see, and of the two helpless children who cling to her for the support she cannot give. Although these men were, law-abiding citizens of this country, we are told there can be no punishment for their murderers nor indemnity for their relatives.
I have no power to describe the feeling of horror that possessed every member of the race in Memphis when the truth dawned upon us that the protection of the law which we had so long enjoyed was no longer ours; all this had been destroyed in a night, and the barriers of the law had been thrown down, and the guardians of the public peace and confidence scoffed away into the shadows, and all authority given into the hands of the mob, and innocent men cut down as if they were brutes-the first feeling was one of utter dismay, then intense indignation. Vengeance was whispered from ear to ear, but sober reflection brought the conviction that it would be extreme folly to seek vengeance when such action meant certain death for the men, and horrible slaughter for the women and children, as one of the evening papers took care to remind us. The power of the State, country and city, the civil authorities and the strong arm of the military power were all on the side of the mob and of lawlessness. Few of our men possessed firearms, our only company’s guns were confiscated, and the only white man who would sell a colored man a gun, was himself jailed, and his store closed. We were helpless in our great strength. It was our first object lesson in the doctrine of white supremacy; an illustration of the South’s cardinal principle that no matter what the attainments, character or standing of an Afro-American, the laws of the South will not protect him against a white man.
There was only one thing we could do, and a great determination seized upon the people to follow the advice of the martyred Moss, and “turn our faces to the West,” whose laws protect all alike. The Free Speech supported by our ministers and leading business men advised the people to leave a community whose laws did not protect them. Hundreds left on foot to walk four hundred miles between Memphis and Oklahoma. A Baptist minister went to the territory, built a church, and took his entire congregation out in less than a month. Another minister sold his church and took his flock to California, and still another has settled in Kansas. In two months, six thousand persons had left the city and every branch of business began to feel this silent resentment of the outrage, and failure of the authorities to punish the lynchers. There were a number of business failures and blocks of houses were for rent. The superintendent and treasurer of the street railway company called at the office of the Free Speech, to have us urge the colored people to ride again on the street cars. A real estate dealer said to a colored man who returned some property he had been buying on the installment plan: “I don’t see what you ‘n——’ are cutting up about. You got off light. We first intended to kill every one of those thirty-one ‘n——’ in jail, but concluded to let all go but the ‘leaders’.” They did let all go to the penitentiary. These so-called rioters have since been tried in the Criminal Court for the conspiracy of defending their property, and are now serving terms of three, eight, and fifteen years each in the Tennessee State prison.
To restore the equilibrium and put a stop to the great financial loss, the next move was to get rid of the Free Speech, the disturbing element which kept the waters troubled; which would not let the people forget, and in obedience to whose advice nearly six thousand persons had left the city. In casting about for an excuse, the mob found it in the following editorial which appeared in the Memphis Free Speech,-May 21, 1892: “Eight negroes lynched in one week. Since last issue of the Free Speech one was lynched at Little Rock, Ark., where the citizens broke into the penitentiary and got their man; three near Anniston, Ala., and one in New Orleans, all on the same charge, the new alarm of assaulting white women-and three near Clarksville, Ga., for killing a white man. The same program of hanging-then shooting bullets into the lifeless bodies was carried out to the letter. Nobody in this section of the country believes the old threadbare lie that negro men rape white women. If Southern white men are not careful they will overreach themselves, and public sentiment will have a reaction. A conclusion will then be reached which will be very damaging to the moral reputation of their women.” Commenting on this, The Daily Commercial of Wednesday following said: “Those negroes who are attempting to make lynching of individuals of their race a means for arousing the worst passions of their kind, are playing with a dangerous sentiment. The negroes may as well understand that there is no mercy for the negro rapist, and little patience with his defenders. A negro organ printed in this city in a recent issue published the following atrocious paragraph: ‘Nobody in this section believes the old threadbare lie that negro men rape white women. If Southern white men are not careful they will overreach themselves, and public sentiment will have a reaction. A conclusion will be reached which will be very damaging to the moral reputation of their women.’ The fact that a black scoundrel is allowed to live and utter such loathsome and repulsive calumnies is a volume of evidence as to the wonderful patience of Southern whites. There are some things the Southern white man will not tolerate, and the obscene intimidation of the foregoing has brought the writer to the very uttermost limit of public patience. We hope we have said enough.”
The Evening Scimitar of the same day copied this leading editorial and added this comment: “Patience under such circumstances is not a virtue. If the negroes themselves do not apply the remedy without delay, it will be the duty of those he has attacked, to tie the wretch who utters these calumnies to a stake at the intersection of Main and Madison streets, brand him in the forehead with a hot iron and-”
Such open suggestions by the leading daily papers of the progressive city of Memphis were acted upon by the leading citizens and a meeting was held at the Cotton Exchange that evening. The Commercial two days later had the following account of it:
There will be no Lynching and no Repetition of the Offense.
In its issue of Wednesday The Commercial reproduced and commented upon an editorial which appeared a day or two before in a negro organ known as the Free Speech. The article was so insufferably and indecently slanderous that the whole city awoke to a feeling of intense resentment which came within an ace of culminating in one of those occurrences whose details are so eagerly seized and so prominently published by Northern newspapers. Conservative counsels, however, prevailed, and no extreme measures were resorted to. On Wednesday afternoon a meeting of citizens was held. It was not an assemblage of hoodlums or irresponsible fire-eaters, but solid, substantial business men who knew exactly what they were doing and who were far more indignant at the villainous insult to the women of the South than they would have been at any injury done themselves. This meeting appointed a committee to seek the author of the infamous editorial and warn him quietly that upon repetition of the offense he would find some other part of the country a good deal safer and pleasanter place of residence than this. The committee called on a negro preacher named Nightingale, but he disclaimed responsibility and convinced the gentlemen that he had really sold out his paper to a woman named Wells. This woman is not in Memphis at present. It was finally learned that one Fleming, a negro who was driven out of Crittenden Co. during the trouble there a few years ago, wrote the paragraph. He had, however, heard of the meeting, and fled from a fate which he feared was in store for him, and which he knew he deserved. His whereabouts could not be ascertained, and the committee so reported. Later on, a communication from Fleming to a prominent Republican politician, and that politician’s reply were shown to one or two gentlemen. The former was an inquiry as to whether the writer might safely return to Memphis, the latter was an emphatic answer in the negative, and Fleming is still in hiding. Nothing further will be done in the matter. There will be no lynching, and it is very certain there will be no repetition of the outrage. If there should be-Friday, May 25.
The only reason there was no lynching of Mr. Fleming[,] who was business manager and half owner of the Free Speech, and who did not write the editorial, was because this same white Republican told him the committee was coming, and warned him not to trust them, but get out of the way. The committee scoured the city hunting him, and had to be content with Mr. Nightingale who was dragged to the meeting, shamefully abused (although it was known he had sold out his interest in the paper six months before). He was struck in the face and forced at the pistol’s point to sign a letter which was written by them, in which he denied all knowledge of the editorial, denounced and condemned it as slander on white women. I do not censure Mr. Nightingale for his action because, having never been at the pistol’s point myself, I do not feel that I am competent to sit in judgment on him, or say what I would do under such circumstances.
I had written that editorial with other matter for the week’s paper before leaving home the Friday previous for the General Conference of the A.M.E. Church in Philadelphia. Conference adjourned Tuesday, and Thursday, May 25, at 3 p.m., I landed in New York City for a few days’ stay before returning home, and there learned from the papers that my business manager had been driven away and the paper suspended. Telegraphing for news, I received telegrams and letters in return informing me that the trains were being watched, that I was to be dumped into the river and beaten, if not killed; it had been learned that I wrote the editorial and I was to be hanged in front of the court-house and my face bled if I returned, and I was implored by my friends to remain away. The creditors attached the office in the meantime and the outfit was sold without more ado, thus destroying effectually that which it had taken years to build. One prominent insurance agent publicly declares he will make it his business to shoot me down on sight if I return to Memphis in twenty years, while a leading white lady had remarked that she was opposed to the lynching of those three men in March, but she did wish there was some way by which I could be gotten back and lynched.
I have been censured for writing that editorial, but when I think of the five men who were lynched that week for assault on white women and that not a week passes but some poor soul is violently ushered into eternity on this trumped-up charge, knowing the many things I do, and part of which I tried to tell in the New York Age of June 25, (and in the pamphlets I have with me) seeing that the whole race in the South was injured in the estimation of the world because of these false reports, I could no longer hold my peace, and I feel, yes, I am sure, that if it had to be done over again (provided no one else was the loser save myself) I would do and say the very same again.
The lawlessness here described is not confined to one locality. In the past ten years over a thousand colored men, women and children have been butchered, murdered and burnt in all parts of the South. The details of these horrible outrages seldom reach beyond the narrow world where they occur. Those who commit the murders write the reports, and hence these lasting blots upon the honor of a nation cause but a faint ripple on the outside world. They arouse no great indignation and call forth no adequate demand for justice. The victims were black, and the reports are so written as to make it appear that the helpless creatures deserved the fate which overtook them.
Not so with the Italian lynching of 1891. They were not black men, and three of them were not citizens of the Republic, but subjects of the King of Italy. The chief of police of New Orleans was shot and eleven Italians were arrested charged with the murder; they were tried and the jury disagreed; the good, law-abiding citizens of New Orleans thereupon took them from the jail and lynched them at high noon. A feeling of horror ran through the nation at this outrage. All Europe was amazed. The Italian government demanded thorough investigation and redress, and the Federal Government promised to give the matter the consideration which was its due. The diplomatic relations between the two countries became very much strained and for a while war talk was freely indulged. Here was a case where the power of the Federal Government to protect its own citizens and redeem its pledges to a friendly power was put to the test. When our State Department called upon the authorities of Louisiana for investigation of the crime and punishment of the criminals, the United States government was told that the crime was strictly within the authority of the State of Louisiana, and Louisiana would attend to it. After a farcical investigation, the usual verdict in such cases was rendered: “Death at the hand of parties unknown to the jury,” the same verdict which has been pronounced over the bodies of over 1,000 colored persons! Our general government has thus admitted that it has no jurisdiction over the crimes committed at New Orleans upon citizens of the country, nor upon those citizens of a friendly power to whom the general government and not the State government has pledged protection. Not only has our general government made the confession that one of the states is greater than the Union, but the general government has paid $25,000 of the people’s money to the King of Italy for the lynching of those three subjects, the evil-doing of one State, over which it has no control, but for whose lawlessness the whole country must pay. The principle involved in the treaty power of the government has not yet been settled to the satisfaction of foreign powers; but the principle involved in the right of State jurisdiction in such matters, was settled long ago by the decision of the United States Supreme Court.
I beg your patience while we look at another phase of the lynching mania. We have turned heretofore to the pages of ancient and medieval history, to Roman tyranny, the Jesuitical Inquisition of Spain for the spectacle of a human being burnt to death. In the past ten years three instances, at least, have been furnished where men have literally been roasted to death to appease the fury of Southern mobs. The Texarkana instance of last year and the Paris, Texas, case of this month are the most recent as they are the most shocking and repulsive. Both were charged with crimes from which the laws provide adequate punishment. The Texarkana man, Ed Coy, was charge with assaulting a white woman. A mob pronounced him guilty, strapped him to a tree, chipped the flesh from his body, poured coal oil over him and the woman in the case set fire to him. The country looked on and in many cases applauded, because it was published that this man had violated the honor of the white woman, although he protested his innocence to the last. Judge Tourgee in the Chicago Inter-Ocean of recent date says investigation has shown that Ed Coy had supported this woman, (who was known to be of bad character,) and her drunken husband for over a year previous to the burning.
The Paris, Texas, burning of Henry Smith, February 1st, has exceeded all the others in its horrible details. The man was drawn through the streets on a float, as the Roman generals used to parade their trophies of war, while the scaffold ten feet high, was being built, and irons were heated in the fire. He was bound on it, and red-hot irons began at his feet and slowly branded his body, while the mob howled with delight at his shrieks. Red hot irons were run down his throat and cooked his tongue; his eyes were burned out, and when he was at last unconscious, cotton seed hulls were placed under him, coal oil poured all over him, and a torch applied to the mass. When the flames burned away the ropes which bound Smith and scorched his flesh, he was brought back to sensibility and burned and maimed and sightless as he was, he rolled off the platform and away from the fire. His half-cooked body was seized and trampled and thrown back into the flames while a mob of twenty thousand persons who came from all over the country howled with delight, and gathered up some buttons and ashes after all was over to preserve for relics. This man was charged with outraging and murdering a four-year-old white child, covering her body with brush, sleeping beside her through the night, then making his escape. If true, it was the deed of a madman, and should have been clearly proven so. The fact that no time for verification of the newspaper reports was given, is suspicious, especially when I remember that a negro was lynched in Indianola, Sharkey Co., Miss., last summer. The dispatches said it was because he had assaulted the sheriff’s eight-year-old daughter. The girl was more than eighteen years old and was found by her father in this man’s room, who was a servant on the place.
These incidents have been made the basis of this terrible story because they overshadow all others of a like nature in cruelty and represent the legal phases of the whole question. They could be multiplied without number and each outrival the other in the fiendish cruelty exercised, and the frequent awful lawlessness exhibited. The following table shows the number of black men lynched from January 1, 1882, to January 1, 1892: In 1882,52; 1883,39; 1884,53; 1885, 77; 1886, 73; 1887, 70; 1888, 72; 1889, 95; 1890, 100; 1891, 169. Of these 728 black men who were murdered, 269 were charged with rape, 253 with murder, 44 with robbery, 37 with incendiarism, 32 with reasons unstated (it was not necessary to have a reason), 27 with race prejudice, 13 with quarreling with white men, 10 with making threats, 7 with rioting, 5 with miscegenation, 4 with burglary. One of the men lynched in 1891 was Will Lewis, who was lynched because “he was drunk and saucy to white folks.” A woman who was one of the 73 victims in 1886, was hung in Jackson, Tenn., because the white woman for whom she cooked, died suddenly of poisoning. An examination showed arsenical poisoning. A search in the cook’s room found rat poison. She was thrown into jail, and when the mob had worked itself up to the lynching pitch, she was dragged out, every stitch of clothing torn from her body, and was hung in the public court house square in sight of everybody. That white woman’s husband has since died, in the insane asylum, a raving maniac, and his ravings have led to the conclusion that he and not the cook, was the poisoner of his wife. A fifteen-year-old colored girl was lynched last spring, at Rayville, La., on the same charge of poisoning. A woman was also lynched at Hollendale, Miss., last spring, charged with being an accomplice in the murder of her white paramour who had abused her. These were only two of the 159 persons lynched in the South from January 1, 1892, to January 1, 1893. Over a dozen black men have been lynched already since this new year set in, and the year is not yet two months old.
It will thus be seen that neither age, sex nor decency are spared. Although the impression has gone abroad that most of the lynchings take place because of assaults on white women only one-third of the number lynched in the past ten years have been charged with that offense, to say nothing of those who were not guilty of the charge. And according to law none of them were guilty until proven so. But the unsupported word of any white person for any cause is sufficient to cause a lynching. So bold have the lynchers become, masks are laid aside, the temples of justice and strongholds of law are invaded in broad daylight and prisoners taken out and lynched, while governors of states and officers of law stand by and see the work well done.
And yet this Christian nation, the flower of the nineteenth century civilization, says it can do nothing to stop this inhuman slaughter. The general government is willingly powerless to send troops to protect the lives of its black citizens, but the state governments are free to use state troops to shoot them down like cattle, when in desperation the black men attempt to defend themselves, and then tell the world that it was necessary to put down a “race war.”
Persons unfamiliar with the condition of affairs in the Southern States do not credit the truth when it is told them. They cannot conceive how such a condition of affairs prevails so near them with steam power, telegraph wires and printing presses in daily and hourly touch with the localities where such disorder reigns. In a former generation the ancestors of these same people refused to believe that slavery was the “league with death and the covenant with hell.” Wm. Lloyd Garrison declared it to be, until he was thrown into a dungeon in Baltimore, until the signal lights of Nat Turner lit the dull skies of Northampton County, and until sturdy old John Brown made his attach on Harper’s Ferry. When freedom of speech was martyred in the person of Elijah Lovejoy at Alton, when the liberty of free-discussion in Senate of the Nation’s Congress was struck down in the person of the fearless Charles Sumner, the Nation was at last convinced that slavery was not only a monster by a tyrant. That same tyrant is at work under a new name and guise. The lawlessness which has been here described is like unto that which prevailed under slavery. The very same forces are at work now as then. The attempt is being made to subject to a condition of civil and industrial dependence, those whom the Constitution declares to be free men. The events which have led up to the present wide-spread lawlessness in the South can be traced to the very first year Lee’s conquered veterans marched from Appomattox to their homes in the Southland. They were conquered in war, but not in spirit. They believed as firmly as ever that it was their right to rule black men and dictate to the National Government. The Knights of White Liners, and the Ku Klux Klans were composed of veterans of the Confederate army who were determined to destroy the effect of all the slave had gained by the war. They finally accomplished their purpose in 1876. The right of the Afro-American to vote and hold office remains in the Federal Constitution, but is destroyed in the constitution of the Southern states. Having destroyed the citizenship of the man, they are now trying to destroy the manhood of the citizen. All their laws are shaped to this end, school laws, railroad car regulations, those governing labor liens on crops, every device is adopted to make slaves of free men and rob them of their wages. Whenever a malicious law is violated in any of its parts, any farmer, any railroad conductor, or merchant can call together a posse of his neighbors and punish even with death the black man who resists and the legal authorities sanction what is done by failing to prosecute and punish the murders. The Repeal of the Civil Rights Law removed their last barrier and the black man’s last bulwark and refuge. The rule of the mob is absolute.
Those who know this recital to be true, say there is nothing they can do they cannot interfere and vainly hope by further concession to placate the imperious and dominating part of our country in which this lawlessness prevails. Because this country has been almost rent in twain by internal dissension, the other sections seem virtually to have agreed that the best way to heal the breach is to permit the taking away of civil, political, and even human rights, to stand by in silence and utter indifference while the South continues to wreak fiendish vengeance on the irresponsible cause. They pretend to believe that with all the machinery of law and government in its hands; with the jails and penitentiaries and convict farms filled with petty race criminals; with the well-known fact that no negro has ever been known to escape conviction and punishment for any crime in the South still there are those who try to justify and condone the lynching of over a thousand black men in less than ten years an average of one hundred a year. The public sentiment of the country, by its silence in press, pulpit and in public meetings has encouraged this state of affairs, and public sentiment is stronger than law. With all the country’s disposition to condone and temporize with the South and its methods; with its many instances of sacrificing principle to prejudice for the sake of making friends and healing the breach made by the late war; of going into the lawless country with capital to build up its waste places and remaining silent in the presence of outrage and wrong the South is as vindictive and bitter as ever. She is willing to make friends as long as she is permitted to pursue unmolested and uncensured, her course of proscription, injustice, outrage and vituperation. The malignant misrepresentation of General Butler, the uniformly indecent and abusive assault of this dead man whose only crime was a defence of his country, is a recent proof that the South has lost none of its bitterness. The Nashville American, one of the leading papers of one of the leading southern cities, gleefully announced editorially that ” ‘The Beast is dead.’ Early yesterday morning, acting under the devil’s orders, the angel of Death took Ben Butler and landed him in the lowest depths of hell, and we pity even the devil the possession he has secured.” The men who wrote these editorials are without exception young men who know nothing of slavery and scarcely anything of the war. The bitterness and hatred have been instilled in and taught them by their parents, and they are men who make and reflect the sentiment of their section. The South spares nobody else’s feelings, and it seems a queer logic that when it comes to a question of right, involving lives of citizens and the honor of the government, the South’s feelings must be respected and spared.
Do you ask the remedy? A public sentiment strong against lawlessness must be aroused. Every individual can contribute to this awakening. When a sentiment against lynch law as strong, deep and mighty as that roused against slavery prevails, I have no fear of the result. It should be already established as a fact and not as a theory, that every human being must have a fair trial for his life and liberty, no matter what the charge against him. When a demand goes up from fearless and persistent reformers from press and pulpit, from industrial and moral associations that this shall be so from Maine to Texas and from ocean to ocean, a way will be found to make it so.
In deference to the few words of condemnation uttered at the M.E. General Conference last year, and by other organizations, Governors Hogg of Texas, Northern of Georgia, and Tillman of South Carolina, have issued proclamations offering rewards for the apprehension of lynchers. These rewards have never been claimed, and these governors knew they would not be when offered. In many cases they knew the ringleaders of the mobs. The prosecuting attorney of Shelby County, Tenn., wrote Governor Buchanan to offer a reward for the arrest of the lynchers of three young men murdered in Memphis. Everybody in that city and state knew well that the letter was written for the sake of effect and the governor did not even offer the reward. But the country at large deluded itself with the belief that the officials of the South and the leading citizens condemned lynching. The lynchings go on in spite of offered rewards, and in face of Governor Hogg’s vigorous talk, the second man was burnt alive in his state with the utmost deliberation and publicity. Since he sent a message to the legislature the mob found and hung Henry Smith’s stepson, because he refused to tell where Smith was when they were hunting for him. Public sentiment which shall denounce these crimes in season and out; public sentiment which turns capital and immigration from a section given over to lawlessness; public sentiment which insists on the punishment of criminals and lynchers by law must be aroused.
It is no wonder in my mind that the party which stood for thirty years as the champion of human liberty and human rights, the party of great moral ideas, should suffer overwhelming defeat when it has proven recreant to its professions and abandoned a position it created; when although its followers were being outraged in every sense, it was afraid to stand for the right, and appeal to the American people to sustain them in it. It put aside the question of a free ballot and fair count of every citizen and gave its voice and influence for the protection of the coat instead of the man who wore it, for the product of labor instead of the laborer; for the seal of citizenship rather than the citizen, and insisted upon the evils of free trade instead of the sacredness of free speech. I am no politician but I believe if the Republican party had met the issues squarely for human rights instead of the tariff it would have occupied a different position to-day. The voice of the people is the voice of God, and I long with all the intensity of my soul for the Garrison, Douglass, Sumner, Whittier, and Phillips who shall rouse this nation to a demand that from Greenland’s icy mountains to the coral reefs of the Southern seas, mob rule shall be put down and equal and exact justice be accorded to every citizen of whatever race, who finds a home within the borders of the land of the free and the home of the brave.
Then no longer will our national hymn be sounding brass and a tinkling cymbal, but every member of this great composite nation will be a living, harmonious illustration of the words, and all can honestly and gladly join in singing:
My country! ’tis of thee, Sweet land of liberty
Of thee I sing.
Land where our fathers died,
Land of the Pilgrim’s pride,
From every mountain side
Freedom does ring.